Wednesday 25 July 2012

What does worship 'in Spirit and Truth' mean?

This semester at Moore Theological College in Sydney I have the privilege of sitting in on David Peterson's class on Worship. Dr Peterson is one of our best thinkers on the theology of worship. (I'm not alone in this opinion - Bob Kauflin lists his book "Engaging with God" above the Bible on his list of books to read on worshipmatters blog.)

Today we looked at worship in the New Testament, particularly in the gospel of Matthew and John. There were many highlights, but one thing which struck me was his exposition of the story of the Samaritan Woman and Jesus at the well.

John 4:19       “Sir,” the woman said, “I can see that you are a prophet.  20 Our ancestors worshiped on this mountain,  but you Jews claim that the place where we must worship is in Jerusalem.”
John 4:21       “Woman,” Jesus replied, “believe me, a time is coming  when you will worship the Father neither on this mountain nor in Jerusalem.  22 You Samaritans worship what you do not know;  we worship what we do know, for salvation is from the Jews.  23 Yet a time is coming and has now come  when the true worshipers will worship the Father in the Spirit  and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit,  and his worshipers must worship in the Spirit and in truth.”
John 4:25       The woman said, “I know that Messiah” (called Christ)  “is coming. When he comes, he will explain everything to us.”
John 4:26       Then Jesus declared, “I, the one speaking to you—I am he.” 

People have all sorts of theories on what worship 'in Spirit and Truth' means. But in the context of John's gospel, the Spirit here probably refers to the Holy Spirit (hence the capital letter S in the 2011 NIV). And 'true' in John's gospel is normally used about things which are the ultimate fulfilment of something, as opposed to the provisional shadow of its Old Testament counterpart.

The Samaritan woman is asking Jesus to comment on the dispute between Judaism and the Samaritans over where the right location for worship is (Jerusalem as the Old Testament says, or on Mt Gerizim as the Samaritans decided in about 400BC). Jesus confirms the priority of the Scriptural teaching ('salvation is from the Jews'), but then blows apart the categories. Right worship in the Old Covenant involved a temple, priests, sacrifice... but all these things served only to point towards the True Worship of the New Covenant. Jesus is our priest, and his body is our temple. (This is why Christian Zionism is badly mistaken to look to an earthly Jerusalem for the fulfilment of Christian eschatological hopes ... we look instead to true worship by Jew and Gentile together: through Jesus, anticipating the heavenly Jerusalem).

True worship, and Spiritual worship, is the worship which Jesus alone makes possible. He is the truth (John 14:6). And the Spirit makes this worship possible by showing us who Jesus is, and enabling us to recognise and respond to him as he really is. That it what it means to worship in Spirit, and in truth.

As Dr Peterson observed during class, all the issues that consume our attention when thinking about worship (Having the right liturgy, the right music, the right location and all that stuff) looks so weird and irrelevant next to John's definition of proper worship - worship of Jesus, in Spirit and Truth.



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